Monarchy becomes hereditary if and when it can maintain itself as that strong center.
There has been no true monarchy since the advent of constitutionalism.
A true monarchy must unite in itself, in the person of the monarch,
all the attributes of the nation, including its religious heritage.
A king is also a priest, if not a god.
The office of Christian Emperor within the Church was threefold:
pre-eminent preacher of the Divine Dispensation (Law and Gospel), dispenser of Divine Healing (the royal touch),
and living icon of God the Father.
The person of Christian Emperor within the State was likewise living icon of God the Father, who thence begat his people, to whom he was not just symbolic, but literal, father, and from him, through his people, proceeded the spirit of the nation, its ethos, the lord and giver of its life.
In this way, monarch, people, and ethos not only reflected, but actually incarnated, the Holy Triad of the Divine Nature: One substance in three persons. Thus, Orthodox Christianity, as a complete revelation of the One God as a society of persons, equal in substance but differing in function, was, is, and shall be the perfect foundation of earthly society, both spiritual and temporal.
Pure monotheism as Judaism is an incomplete revelation; Islamic monotheism, a compromise with humanistic reason. Neither ever did, can, or could produce a true monarchy, only an anticipation (pre-Christian kings of Israel and Judah), or an imitation (the Caliphate).
Whether or not a country has ever been governed by monarchy, it may still become a monarchical civilization. Indeed, when a nation finally realizes that its very survival depends on it, it will abandon the unsuitable and wasteful aberrations it once called government, even though its origins were formerly lauded as noble, and return to monarchy.
We can only hope that when it is ready, it will fall to Orthodoxy, not to Islam or to some other new pseudo-religious philosophy, to bring the nation to ethical rebirth and true monarchy.
Ο εχων ους ακουσάτω τί το Πνευμα λέγει ταις εκκλησίαις.
‘Having ears, let him hear what the Spirit says to the churches.’