Of all Christian peoples the Orthodox must be most elastic, unfactious, malleable, and ready for the Lord we serve, who walks among us, who also leads, directs, instructs, commands, and calls. By our once and for all dying to our sinful natures, reflecting His once and for all sacrifice to purchase us for life, we have given Him the highest place, so that we may be found not only sitting, like Mary of Bethany, at His feet, but also, like her sister Martha, acknowledging the Lord of all by running to serve Him and all those He comes to seek and save.
All this we do not just because we believe the good news as an ancient tale, but because the man-coming of the Son of God, and His rising from the dead, lives and loves in us. His life He gives for us and to us, and so we give our lives for Him and to Him. Since He has exchanged His glory for our shame, neither do we fear to endure our shame for His glory, receiving blame and punishment from men without hitting back.
All this we are willing and able to do because He has given us His only, holy, and life-creating Spirit, who is not expunged by the swabs that wipe off the holy chrism that anoints our flesh, but who remains with us, imprinted and imbedded indelibly and inalienably in our bodies and souls, and eternally in our newly-created spirits.
Not just believing, but also knowing these things as certainties, brethren, let us live now the life of heaven on earth, welcoming all whom He sends to us from beyond the gates as brothers in whom our Lord lies sleeping, waiting to be awakened, and be satisfied to let only those who hate Him flee before Him. For He is our God, and we are the people He pastures, the flock that He guides (Psalm 95).