Be silent out of strength, powerful through prayer, untroubled by opposition because of irreversible certainty, and trusting of the Lord who giving us free choice yet protects, preserves and saves all who turn to Him. Yes, as Christ teaches, ‘Be as sheep among wolves,’ or in another place, ‘Be as cunning as serpents and as innocent as doves.’ What all this is leading us to, ever so gently by the meek Lord Himself, is to make us understand that there really is no ‘us and them,’ that ‘what the Lord has joined together, let no man tear asunder.’ We think this phrase applies only to marriage, but then, what is marriage if not a special instance of this unity that underlies all our being? Marriage and the life of the Church are both examples of the life of the Holy Trinity, ‘one in essence and undivided.’
Christ prays the Father—not just in the gospel according to John, but throughout all time and in every place, unceasingly—‘that they all may be one, even as You and I are One.’ What He is doing is not asking the Father to bestow upon us something that is alien to our nature—our true and original nature, that is—but to open our eyes to see the Divine Image which we in fact are, the unbroken, undivided, Image of God, that which He became a human being to reveal to us. He says, ‘If you have seen Me, you have seen the Father,’ but also to see Christ is to see Adam before the Fall. Everything that Jesus teaches us about ourselves leads us to only one conclusion: Our neighbor is our brother, is our other self, and no one hates himself, no one considers himself his enemy, but he loves him and seeks his good. This is where the words of Christ take us.
The human race is a single organism, ‘one in essence and undivided,’ as God sees us. How else can He love each of us as though we were His only creature? The universe's Divine Spouse loves His Bride and in the tunnel of time is perfecting her, preparing her for Himself, making her also Divine. Though the tunnel can pass through deep darkness, at its end is Light, and that Light can be reached by no other way than that which He has revealed to us—the Cross. Let's take up that Cross, brethren, because it's not heavy like His earthly cross was, nor are we mocked and despised on our way as He was, nor do we bear it, nor will we die on it, as He did, and does, for the sins of the world. No, my brethren. He has done the hard part, ours is the easy. ‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.
And your neighbor as yourself.’