Σωτηρία — Salvation

Salvation is not about doctrine, but about love. There is, in fact, no salvation outside of love, because God is love, proven by His becoming one of us, and everything that follows from it. We approach God always through love and never through doctrine. Does this mean that doctrine is pointless or of no importance? Not at all. But it is always love that gives doctrine its true meaning and value.

Loving God will always bring you to Him, but thinking about God at best brings you to the threshold of love, at worst locks you into a mental prison.

The invisible God becomes visible through love, but the visible God, our brother and sister, can become invisible through doctrine.

What is ‘the first and great commandment’? And what is ‘the second, that is like unto it’? And on what hang ‘all the Law and the Prophets’?

‘With the fear of God, with faith and love, draw near!’ intones the priest or deacon, announcing the readiness of God to receive us unto Himself in the Holy Mystery of His divine and life-giving Passion, fed to us spiritual infants on golden spoons. ‘You have only to open your mouth, for Me to fill it,’ says the Lord Almighty through His holy prophet, the psalmist. And, ‘precious in the eyes of God is the death of His saints.’

Yes, with fear, that is, utmost respect, even awe, approach God in your brother and sister.
Yes, with faith and love, trusting in the One who upholds all faithfully and who loves both you and them with an unconditional mercy.

We can do no more and no less than what we see our Lord and Savior Jesus Christ doing every moment of every day, not just in His ‘little Book’ the written scripture, but also in His ‘great Book’ the world.

Archimandrite Vasileios writes,

How frequently the Lord would stop people who wanted to start a ‘theological’ conversation with Him. They ask, ‘Will those who are saved be few?’ and the Lord replies, ‘Strive to enter by the narrow door’ (Luke 13:23-24).

Again, with the Samaritan woman who is surprised when the Lord asks her for water, and explains her surprise, ‘For the Jews have no dealings with the Samaritans’ (John 4:9), Jesus cuts short her comments on the relations between the religious communities with the command, ‘Go, call your husband’ (John 4:16). In a moment He leads the conversation into the field of personal life, of true theology.

In every case He is interested in the person, not in theological discussion as an isolated occupation remaining out of touch with life and with the very person who is speaking. ‘I seek not what is yours, but you’ (2 Corinthians 12:14), says Paul; I seek the person and his salvation.

Therefore, while the Jews of Christ’s day were so eager for theological discussions, He let them go unanswered; ‘But He was silent.’ For He did not come to discuss, He came to seek out and save the one that had gone astray (Matthew 18:11). He came and took on our whole nature. He entered into us, into the shadow of death where we are, and drew us to the light. We passed into His life: we live in Him.

— Hymn of Entry, pp. 32-33 passim