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I was surprised that I only encountered two. On a typical day of running errands or even going to and coming home from work, I will encounter at least a half-dozen and up to eight or ten.
These people range a broad spectrum of human types: men and women, young, middle aged and old, black and white (although where I live, Oregon, almost exclusively white), poorly dressed to stylish and well-dressed, dirty to clean and well-groomed in appearance.
The signs advertise a wide range of pleas: “Homeless, will work for food” is the most pathetic, if true. “Disabled veteran, anything will help. God bless” is another one that almost elicits a response, and sometimes does. I used to pass by, looking the other way, but now, I generally pay more than average attention to each beggar, especially when I can stop close. I look them over, then look at them in the face to see if they will look back—some do, most don’t, or only quickly, and when they see the intensity of my gaze, look away. If I have enough time, I try to read every word on their signs.
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“The poor you will have with you always, but you will not always have Me,” says the Lord. I ask Him like a Pharisee, “But who is the poor?” and His answer is still the same, even though my question is slightly different, “A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands…” This is why I don’t want to just pass by, throw a dollar bill into a man’s hat, accept his “God bless you!” and move on. My conscience is not for sale, and even a beggar hasn’t poverty enough to buy it, if it was.
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A poor man is a man who wants to work but is unable to for a real reason, just as a cripple is a man who wants to stand on his own feet and walk but cannot because of a real handicap. Compassion and help to either are the catalysts to their recovery, unless their condition is caused by an uncooperative spirit. Though Judæo-Christian ethics have been officially abandoned after tutoring a civilization to ethical maturity, even what is left after faith and obedience are removed is still enough to help those who wish to be helped, at all costs to themselves, rather than on their own terms.
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As for images, we live in an age when every image and name has been bent, profaned, and abused beyond all limit and sense of decency. Images that were meant to invoke compassion are now used to extort it.
Yes, Lord, You are right when You say, “The poor you will have with you always, but you will not always have Me.” Show us Yourself in the real poor, and save us from the deadness of heart that would walk away from their need. As for these others, Lord, Your kingdom come, Your will be done on earth as it is in heaven.
3 comments:
People who claim to be poor and hold signs on streets seeking help have no sense of pride.
If these people need food or money to live, they should seek it from a church or the local welfare department.
They should also try to get a job -- even if it is a menial job -- so that they can restore their self-pride.
I try not to use my blog to air gripes about conditions, tho I sometimes fail, and at other times people misinterpret my motive in posting something, and I can tell by reading their comments.
People who live in a make-believe world, doing harm to themselves and to others, need help, but it doesn't help to point out that they lack a sense of pride. The problem starts at a much deeper level. What does it accomplish to tell them what they lack, or what they should do? They've already heard this before.
I don't claim to have an analysis of or a solution to the spiritual condition that causes the aberrations documented in this post, except the obvious ones—this is sin, and only turning to Christ can fix it.
By turning to Christ I don't mean that religion or church is going to fix this problem or really help these people. Quite the contrary, what they are burdened with is itself a form of religion—preoccupation with themselves—"I, me, mine." And until they turn to Christ, church can have no effect.
Turning to Christ means sanity; turning away from Him means insanity, not just in this subset of the sin of the world, but in every category.
Christ never says "should" to us, not in scripture, not when we hear Him speaking to us today. He speaks to us always directly with a word that requires us either to accept it and follow Him, or reject it and refuse Him.
Our every encounter with others, especially the types of "poor" discussed in this post, must be direct and according to the mind of Christ. Of course, this is possible for us only if we have that mind.
This post follows on the series that starts with my post entitled Love is like the feet, where the mind of Christ comes into play.
Ρωμανός,
Your statement in response to George was eye catching and thought catching for me.
"Turning to Christ means sanity; turning away from Him means insanity, not just in this subset of the sin of the world, but in every category."
I struggle with my relationship with the poor.
Thanks for the posting.
-a sinner
Theodotus
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