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What is wrong with this picture? Well, first, it looks like a former Roman pope, John Paul II, in the company of an Arab Muslim. And second, is it a large copy of the Qur’an that the pope is kissing? Or am I dreaming? When I first saw it, I asked myself the question at the head of this paragraph. I then went on to ask myself, If the pope is kissing a copy of the Muslim scriptures, why doesn't the Muslim—probably a Saudi prince, but who knows?—kiss a copy of the Christian bible?
This is very old news, but when I first saw it, it was news to me. The image touched me in a number of places, bringing a lot of memory, even racial memory, into my active mind, but not much to my emotions. When the Bible says, ‘the world of the past is gone’ (Revelation 21:4), for me it's gone, really gone. I can think about it, study it, but my emotions as well as my life, are in the world of NOW,
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But what about this disturbing image?
Why is it disturbing?
Who is this man and what is he kissing?
And why does he kiss it?
Why is it disturbing?
Who is this man and what is he kissing?
And why does he kiss it?
I gather from doing a bit of online research that this incident provoked quite a heated response among not only Roman Catholics, but also among Protestants and other Christians. Roman Catholic apologists were at pains to explain it away as merely a gesture of friendship and respect, that the pope was not affirming the Qur’an or its teachings. Others said he was affirming those good things that are in the Qur’an and in Islam, but not the bad things. To me, this latter defense seems completely absurd. All these excuses and explanations came from American observers, from people who are evidently completely cut off from traditional culture. The pope, however, was not.
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In the ancient world (which is still alive today in traditional cultures) the kiss means more.
But wait! There had to be a change in the meaning of this action—the kiss—or else the Christians would, like their pagan predecessors, be guilty of idolatry as well. After much deliberation and a sometimes violent history of confrontation, the Orthodox Church declared that the kiss was not an act of worship, which was due to God alone, but only an act of veneration: The kiss is a tangible testimony of both faith in and assent to That which is represented by the Book of the Gospels, the Bible, and the pictures, all of which are forms of the ‘ikon,’ visible evidences of the Invisible, Only God. The kiss is not, or should not be, given thoughtlessly. It is the visible place of meeting between our personal faith and the plan of salvation of our man-loving God.
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The point of this post is not to judge the actions of the late Roman pope, nor of the current United States President, nor of the Orthodox Christians who kiss everything and everyone in sight; not to label and define idolatry, apostasy, dissimulation, or false witness. It is just to remind us that what we do is important, is an act of testimony, and hence is even an act of worship. To worship is to consider someone or something ‘worthy,’ which is the origin of the word ‘worship.’ Of course, for us, only One is worthy, and we know Who That Is. That the pope should have sacrificed his testimony to the Truth of Christ by kissing the false scripture of antichrist is indeed deplorable. He knew better, but the pope is, after all, a politician, and we all know what compromises a politician is prepared to make. It is for God to judge them, not for us, who have only to keep in mind the words we pray before receiving the Holy Mysteries…
Receive me today, Son of God, as a partaker of Your mystical Supper. I will not reveal Your mystery to Your adversaries. Nor will I give You a kiss as did Judas. But as the thief I confess to You: Lord, remember me in Your kingdom.
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