Ikon not made by hands

Yes, there seems to be, and it seems that there has always been, a kind of subtle war between the male and female sexes. We have the saying, ‘It's a man's world,’ and in a strange sort of way it's true. In most places, through most of human history, the male sex dominates society, at least outwardly. In recent times, the women's movement throughout the world has won for the female sex ‘rights’ that previously only men possessed. Actually, going beyond the equalization of ‘rights’ this movement has in many places declared war on the male sex in a barely hidden push to gain ascendancy, and even to collect ‘reparations’ from the offending sex. This post will not be a diatribe against feminism, but simply reviews the state of affairs between the sexes as we find them. What God creates is a humanity that is His image and likeness in two complementary forms. What sin results in is a humanity that is fragmented and distorted and at war with itself.

The Son of God comes into the world—yes, as a male human, a man, according to the Divine economy—to integrate the two natures, human and Divine, in a single person, and in so doing, He also integrates the two sexes, female and male, in a single humanity. He proves true in eternity what was true in time. ‘God created man in His own image, in the image of God He created him; male and female He created them’ (Genesis 1:27). He also provides the antidote to the sin of gender supremacy by His death on the Cross, His burial in the Tomb, His descent into Hades and His triumph over it, and by His bodily Resurrection and Ascension to the right hand of Divine Majesty. He does so by becoming the Divine Bridegroom, the Second Adam, and by revealing hidden in His side the Divine Bride, the Second Eve. Yes, His virgin Mother is the Second Eve, but not the only one. She is the Mother of all who follow, all who like her become ‘God-bearers.’

The Marriage of earth and heaven makes the earth heavenly and heaven earthly. The divine Bridegroom makes the human Bride divine, just as the unwedded Bride, the human mother of Jesus Christ, makes the divine Bridegroom human. Heaven comes down to earth, so that earth can ascend to heaven. And we, following Jesus, follow her, His mother, and like her also make the divine human. Brotherly love now becomes theological, because to love our brother and sister whom we can see proves that we love God whom we cannot see. In truth, our love for our neighbor, even for all of creation, makes the invisible God visible.

But how does Christ by His divine economy, His plan of salvation, provide the antidote to the sin of gender supremacy, how does He bring reconciliation and peace between the male and the female? Does He make them equal, as modern social theory attempts to do? Does He remove precedence, privilege, and patriarchy? We still see a male God in heaven, the Father, and a male Son, Jesus Christ. Some see a female God in the Holy Spirit, but all this is just trying to fit the unknowable within the limits of human understanding. We are still thinking in pictures that we have made, but it is the Ikon not made by hands that reveals the Truth.

The Bridegroom and the Bride. This is where we find ourselves when we seek to know the truth of all things. And in the Bridegroom's wounds we are revealed to be His Bride. All of us, male and female, in a single new humanity, one with each other as the Father, the Son, and the Spirit are One in the Holy Triad, who was, who is, and who is to come.