It’s no wonder that the world does not follow the teachings of the Church. Except for when the world is masquerading as the Church for its own reasons, it is happy to ignore what the Church has to say at best, and at worst, it likes to entertain itself by mocking it.The Church, however, has no teachings, even when it says it does because it’s full of its own authority, and it’s that false authority that the world loves to mock. The world incites the Church to claim an authority it does not have, so that the world can mock it,
‘See, you’re no better than us!’
‘See, you’re no better than us!’
The Church has no teachings and no authority of its own: it has only what Christ has given it, what Christ has handed over to it, as a steward receives from his Lord what is not his, but what is entrusted to him. What has been entrusted to the Church is teachings and authority, from Christ the Only Teacher of mankind, the Only Authority, of whom God the Father says,
‘You are My Son’ (Psalm 2:7).
There is a difference between the perceived truth and the actual truth which even members and leaders of the Church sometimes fail to discern. Discernment, διακρισις, dhiákrisis, is here the key word. So often what the Church has is not discernment, but judgment, κρισις, krísis. When the Church exercises the former, the world fears and respects her, when the latter, she is made a laughingstock.
In 1983 the Sunday in January that falls closest to the day on which the Roe v. Wade and Doe v. Bolton decisions were handed down by the U.S. Supreme Court, January 22, 1973—was declared national ‘Sanctity of Human Life Sunday.’ Over the past 38 years, 51 million lives have been taken through abortion. For some, this data is hard to take in, and they ask, ‘How long will God forbear with our generation?’
Declarations are human things, the works of those who take on their shoulders the mantle of the King of kings of kings, relying on His promises to be with them, but as rulers not as servants. The world knows when we are playing the game that it plays, even when we are dressed up in that robe.
Only Christ can wear that robe, and when He reigns from the tree, He has already taken it off, and reigns naked, not only mocked but also rejected by the world which does not know what it is doing, does not know what He has accomplished from that throne of suffering, on which as King of Glory, He reigns.
Reigns, not rules. Discerns, not judges.
There is a Kingdom that, as Christ says, is not of this world. That Kingdom in time claims no rights, no power, not even the power to save from death. Christ says, ‘Do you think that I cannot appeal to My Father who would promptly send more than twelve legions of angels to My defense?’ (Matthew 26:53).
The scourge and crime of abortion is to be opposed, to be sure, but how? With what weapon that the world cannot turn against us, or that we will not snap in two on a rock? The world brings its epileptic son to the disciples for healing, and they cannot heal him. Yet Jesus shrives the boy with a word.
‘Faithless and perverse generation! How much longer must I be with you? How much longer must I put up with you? Bring him here to Me!’ (Matthew 17:17) Christ is speaking not only to the wounded and demon-infested world, but to the disciples as well, who come to Him privately and ask,
‘Why were we unable to cast it out?’ He answered, ‘Because you have little faith. I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, “Move from here to there,” and it would move; nothing would be impossible to you’ (Matthew 17:20).
And some manuscripts add, ‘As for this kind [of devil], it is cast out only by prayer and fasting.’
‘You are My Son’ (Psalm 2:7).
There is a difference between the perceived truth and the actual truth which even members and leaders of the Church sometimes fail to discern. Discernment, διακρισις, dhiákrisis, is here the key word. So often what the Church has is not discernment, but judgment, κρισις, krísis. When the Church exercises the former, the world fears and respects her, when the latter, she is made a laughingstock.
In 1983 the Sunday in January that falls closest to the day on which the Roe v. Wade and Doe v. Bolton decisions were handed down by the U.S. Supreme Court, January 22, 1973—was declared national ‘Sanctity of Human Life Sunday.’ Over the past 38 years, 51 million lives have been taken through abortion. For some, this data is hard to take in, and they ask, ‘How long will God forbear with our generation?’
Declarations are human things, the works of those who take on their shoulders the mantle of the King of kings of kings, relying on His promises to be with them, but as rulers not as servants. The world knows when we are playing the game that it plays, even when we are dressed up in that robe.
Only Christ can wear that robe, and when He reigns from the tree, He has already taken it off, and reigns naked, not only mocked but also rejected by the world which does not know what it is doing, does not know what He has accomplished from that throne of suffering, on which as King of Glory, He reigns.
Reigns, not rules. Discerns, not judges.
There is a Kingdom that, as Christ says, is not of this world. That Kingdom in time claims no rights, no power, not even the power to save from death. Christ says, ‘Do you think that I cannot appeal to My Father who would promptly send more than twelve legions of angels to My defense?’ (Matthew 26:53).
The scourge and crime of abortion is to be opposed, to be sure, but how? With what weapon that the world cannot turn against us, or that we will not snap in two on a rock? The world brings its epileptic son to the disciples for healing, and they cannot heal him. Yet Jesus shrives the boy with a word.
‘Faithless and perverse generation! How much longer must I be with you? How much longer must I put up with you? Bring him here to Me!’ (Matthew 17:17) Christ is speaking not only to the wounded and demon-infested world, but to the disciples as well, who come to Him privately and ask,
‘Why were we unable to cast it out?’ He answered, ‘Because you have little faith. I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, “Move from here to there,” and it would move; nothing would be impossible to you’ (Matthew 17:20).
And some manuscripts add, ‘As for this kind [of devil], it is cast out only by prayer and fasting.’
Your remarks on abortion prompted me to think of the priest sex-abuse scandal in the Catholic Church. Concern for the victims came about only because of public exposure of the priests and lawsuits againt the Catholic Church. In other words, reputation (or appearances) and money. Otherwise, the scandal would have remained in the depths of its depravity. I do not know if there is any comparison with abortion. But, I think there is more at work than sociological (poverty, etc.) reasons for abortion-- there is something sinister and sadistic about doctors and nurses who can repeatedly perform abortions and toss unborn children into plastic trash bags. I am not defending anyone, but I think women have been politically duped (however conveniently for some of them) by the sexual revolution and by the medical profession.
ReplyDeleteMedicine is all about making money. If medical professionals did not make money from it, they would not do it. They cashed in on a market which was made possible by extremist feminism, and by the social acceptance of and political support for using abortion as a form of birth control and as a right. In other words, sex and money. There were some women who were uncomfortable with this, but I think the conscience of those generations has faded away. Today's young women have been thoroughly brainwashed. Unlike the priest sex-abuse scandal, however, the illegal and immoral have become legal and a right. Yes, only prayer can change this -- if not legally, then through restoration of the individual conscience of both men and women. This is how Christians can still be different from the world, through prayer.