like the fig tree withered by Christ’s curse.
There are almost no other instances in the gospels,
maybe even no others, where Christ actually curses.
He sorrows. He chides. He calls to sanity and truth.
He feeds. He forgives. He sympathizes. He sorrows.
Yes, He sorrows, almost more than anything.
For our ignorance, our hatred, our greed.
He sorrows for the dead. He sorrows for us.
He even sorrows for Himself.
But He curses only that fig tree to its very barren branches.
Even unbelief, He does not curse, but warns, and laments.
‘Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty works done in you
had been done in Tyre and Sidon,
they would have repented long ago…’
Such is the work of the pre-crucified Christ.
Now He who was dead and who lives forever cries,
‘Awake, and let the Light shine on you…’
Φωτίζου, φωτίζου, η νέα Ιερουσαλήμ,
η γαρ δόξα Κυρίου επι σε ανέτειλε.
η γαρ δόξα Κυρίου επι σε ανέτειλε.
Χόρευε νυν και αγάλλου Σιών…
Shine, shine, O new Jerusalem,
for the glory of the Lord has arisen on you.
for the glory of the Lord has arisen on you.
Dance now and be glad, O Zion…
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