A narrow way

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many be they that enter in thereby. For narrow is the gate, and straitened the way, that leadeth unto life, and few be they that find it.

Beware of false prophets, which come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? Even so, every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth forth not good fruit is hewn down, and cast into the fire. Therefore by their fruits ye shall know them.

Not everyone who saith unto Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that Day, ‘Lord, Lord, did we not prophesy by Thy name, and by Thy name cast out devils, and by Thy name do many mighty works?’ And then will I profess unto them, ‘I never knew you: depart from Me, ye that work iniquity.’

Matthew 7:13-23

The Church of Jesus Christ cannot arbitrarily break off all contact with those who refuse His call. It is called to follow the Lord by promise and commandment. That must suffice. All judgment of others and separation from them must be left to Him who chose the Church according to His good purpose, and not for any merit or achievement of its own. The separation of Church and world is not effected by the Church itself, but by the Word of its calling.

A little band of men, the followers of Christ, are separated from the rest of the world. The disciples are few in number, and will always be few. This saying of Jesus forestalls all exaggerated hopes of success. Never let a disciple of Jesus pin his hopes on large numbers. "Few there be..." The rest of the world are many, and will always be many. But they are on the road to perdition. The only comfort the disciples have in the face of this prospect is the promise of life and eternal fellowship with Jesus.

The path of discipleship is narrow, and it is fatally easy to miss one's way and stray from the path, even after years of discipleship. And it is hard to find. On either side of the narrow path deep chasms yawn.

To be called to a life of extraordinary quality, to live up to it, and yet to be unconscious of it is indeed a narrow way.

To confess and testify to the truth as it is in Jesus, and at the same time to love the enemies of that truth, His enemies and ours, and to love them with the infinite love of Jesus Christ, is indeed a narrow way.

To believe the promise of Jesus that His followers shall possess the earth, and at the same time to face our enemies unarmed and defenseless, preferring to incur injustice rather than to do wrong ourselves, is indeed a narrow way.

To see the weakness and wrong in others, and at the same time refrain from judging them; to deliver the gospel message without casting pearls before swine, is indeed a narrow way.

The way is unutterably hard, and at every moment we are in danger of straying from it. If we regard this way as one we follow in obedience to an external command, if we are afraid of ourselves all the time, it is indeed an impossible way.

But if we behold Jesus Christ going on before, step by step, we shall not go astray. But if we worry about the dangers that beset us, if we gaze at the road instead of at Him who goes before, we are already straying from the path.

For He is Himself the way, the narrow way and the strait gate. He, and He alone, is our journey's end. When we know that, we are able to proceed along the narrow way through the straight gate of the cross, and on to eternal life, and the very narrowness of the road will increase our certainty.

The way which the Son of God trod on earth, and the way which we too must tread as citizens of two worlds on the razor edge between this world and the kingdom of heaven, could hardly be a broad way. The narrow way is bound to be right.

Dietrich Bonhoeffer, The Cost of Discipleship
Chap. 19, ‘The Great Divide’