The ways of the Affectionate

We're nowhere close to the day of Christ's ascension yet, but I cannot pass by these words without leaving at least a trace of them for visitors to my blog. They are from a homily posted by Fr Milovan on his blog Again and Again. To read the entire homily, click here.
In the excerpt below, I have made a few corrections to spelling and grammar. Otherwise, it is presented here as it is (italics added).

…If He is the beauty that is within you, then He must have passed by your world. He set it alive within you and through you. The world has no existence without you, it does not exist apart from you. The world is your quadrant and you are its playground. Your world is printed, in its magnitude, on the face of God. Since this world is His creation, it will remain forever after He has baptized it, in the Last Day, in His global and eternal Light. It shall remain united in its matter, mind and light all together.

The world will become your Lord’s vestment upon the Second Coming of Christ.

Starting from this vision, Christianity is then knit into history and rooted in eternity at the same time, global and covering the universe with light; Christianity is responsible in time but free from its bondage. It is present in matter and motivates this matter with the motion of the spirit. That is why Christianity does not withraw from the flow of time just for the sake of a “romantic” eternity, nor does it passively stand like a viewer watching the course of events as if it were independent of human beings.

The believer doesn’t escape to a desert—not even if it became his hermitage—for he will have the whole world in his heart and prayers. Someone of us may seek solitude for peace and tranquility’s sake, but he has never deserted. His profoundness will become deeper as he stands in the divine presence.

The world is entirely included in Christ’s salvation plan.
Everything in the world is His dearly beloved with the exception of sin. Everything in it is attracted to heaven. Our mind is attracted towards heaven as far as this mind is awake, loving and hugging existence. But never in a way that we shall detest all the good in our world, not in a way that we should become indifferent to the construction, improvement and organizing of the world.

We can never say that this world ascends through its own powers, nor does this world progress automatically towards the better.
But we do preach that God elevates humans, surrounding them with His loving care.

The world is elevated and does not ascend by itself.
It struggles, and God accepts it and pulls it up to Himself. He, who is sitting up on high in His Bright Body, opens up and embraces him who is longing for Him.

After the Ascension of Christ, tomorrow the universe, in its turn, will be received up. These are the ways of the Affectionate.

—Metropolitan George (Khodr) of Mount Lebanon