The only measure of all things

The evangelical spirit of religious consciousness "blows where it will," but woe betide those ages and those peoples upon which it does not rest. And at the same time, blessed are they that walk in its paths—even those who know it not.

What is most characteristic of this path?
It is a desire to "Christify" all of life.
To a certain degree this notion can be contrasted to that which is understood not only by the term "enchurchment," but also the term "Christianization."

"Enchurchment" is often taken to mean the placing of life within the framework of a certain rhythm of church piety, the subordination of one's personal life experience to the schedule of the cycle of divine services, the incorporation of certain specific elements of "churchliness" into one's way of life, even elements of the Church's ustav.

"Christianization," however, is generally understood as nothing more than the correction of the bestial cruelty of man's history through inoculation with a certain dose of Christian morality. And in addition to this it also includes the preaching of the Gospel to the whole world.

"Christification," however, is based on the words, "It is no longer I who live, but Christ who lives in me" (Galatians 2:20). The image of God, the icon of Christ, which truly is my real and actual essence or being, is the only measure of all things, the only path or way which is given to me. Each movement of my soul, each approach to God, to other people, to the world, is determined by the suitability of that act for reflecting the image of God which is within me.

If I am faced with two paths and I am in doubt, then even if all human wisdom, experience, and tradition point to one of these, but I feel that Christ would have followed the other—then all my doubts should immediately disappear, and I should choose to follow Christ in spite of all the experience, tradition and wisdom that are opposed to it.

— Mother Maria Skobtsova, Types of Religious Lives