What a powerful thing faith is, real faith, not hypothetical faith.
He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."
Matthew 17:20
Matthew 17:20
Jesus replied, "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done."
Matthew 21:21
Matthew 21:21
"I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."
Mark 11:23-24
Mark 11:23-24
A man with leprosy came to him and begged him on his knees, "If you are willing, you can make me clean." Filled with compassion, Jesus reached out His hand and touched the man. "I am willing," He said. "Be clean!" Immediately the leprosy left him and he was cured.
Mark 1:40-42
Mark 1:40-42
Every English translation of these verses about the healing of the leper that I have consulted uses the word ‘willing,’ both in the leper's request and in the response of Jesus, linking the idea of what is going on here with ‘the will of God.’ But this is how I memorized this passage:
A leper came to Him and pleaded on his knees, ‘If you want to’ he said ‘you can cure me’. Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ He said. ‘Be cured!’ And the leprosy left him at once and he was cured.
This translation is from the Jerusalem Bible (1966 version, as the Book has been ‘corrected’ since then by the ‘authorities’), and this may be why I have kept this bible with me constantly from the first day I found it. “Of course I want to” may not be literally what is meant by the Greek θέλω, but is there any sense in translating the Word of God if not to evoke faith in us, the kind of faith that “moves mountains”?
Faith is faith. Nobody can have faith for us, not even God. If we want Christ to do something for us, we must have faith.
The leper came to Jesus, with faith. His faith moved a mountain.
What was that mountain? Was it his leprosy?
Or was it ‘the will of God’?
What was that mountain? Was it his leprosy?
Or was it ‘the will of God’?
God knows us. He knows everything about us.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask Him.
Matthew 6:6-8
Matthew 6:6-8
Though He knows everything about us, and His will is a mystery, His will is not fixed, it is not static. The might of the Almighty proves His power in that He is willing to undo His will for the sake of His creature who asks. He is the Living God, in Whose Image we are made and into Whose loving Heart we have been drawn, sitting at table with Him, given leave to speak to Him face to face, and yet live. His will for us is His will with us. The Holy Triad welcomes us into His company, invites us to approach boldly in the company of Jesus, through Whom we have become partakers of the Divine Nature.
“Of course I want to” is the will of God to those who ask, coming with faith. But faith is faith. Nobody can have faith for us, not even God. If we want Christ to do something for us, we must have faith.
During his conversation with Abba Serapion, Abba Mark the Anchorite inquired how things stood in the world. He asked about the Church of Christ, and whether persecutions against Christians still continued. Hearing that idol worship had ceased long ago, the saint rejoiced and asked, "Are there now in the world saints working miracles, as the Lord spoke of in His Gospel, 'If ye have faith even as a grain of mustard seed, ye will say to this mountain, move from that place, and it will move, and nothing shall be impossible for you'?" As the saint spoke these words, the mountain moved from its place 5,000 cubits (about 2 miles) and went toward the sea. When he saw that the mountain had moved, Abba Mark said, "I did not order you to move from your place, but was just conversing with a brother. Go back to your place!" After this, the mountain actually returned to its place. Abba Serapion fell down in fright. Abba Mark took him by the hand and asked, "Have you never seen such miracles in your lifetime?" "No, Father," Abba Serapion replied. Then Abba Mark wept bitterly and said, "Alas, today there are Christians in name only, but not in deeds."
Faith is faith. Nobody can have faith for us, not even God. If we want Christ to do something for us, we must have faith.
4 comments:
I'd never thought of "I'm willing" in that passage as meaning that Jesus was "willing-but-not-wanting-to." However, I can see how people could take it that way. "I want to" is probably the better translation. The New Living Translation uses "I want to."
Somehow we must guard against twin errors: The error of thinking that the Lord so fully predestines everything that he doesn't answer prayer, and the error of thinking that he doesn't know the future and predestine.
As for the story of the mountain moving, I think it has the sound of legend, not fact. The Lord can do anything, but doesn't seem to do miracles just for the sake of miracles.
Very interesting & thought-provoking. And a gorgeous mountain photo.
Where can I find out more about these abbas?
In Christ,
Mary
The abbas are the desert fathers, the earliest "monks" altho compared with monks in the Catholic Church, and even in the Orthodox Church, they are a little too free, a little too uninhibited. They face the issues head on, and give us practical advice, applying the Word of God to our personal cirumstances.
In the sidebar of this blog in the list under "Remember who your teachers were…" 2 Tim 3:14, the last hyperlink is to the Wikipedia article on Desert Fathers, but, it also has links inside the article to get you to the original texts.
I would recommend as a first book (and I recommend you find a good, used hardcover edition at Alibris) Helen Waddell's The Desert Fathers. Though the translations are in classical style, they are all nonetheless readable, and the various historical and biographical notes (not many, but enough) quickly place you in sync with the world of 3rd-4th century Christianity. Her translation is a literary masterpiece!
After you read Waddell's book (which by the way includes two entire stories of the Desert Mothers, my next recommendation would be the book The Sayings of the Desert Fathers the alphabetical collection, translated by Benedicta Ward. This book presents the sayings under each abba and includes many that are not in Waddell.
Personally, I prefer Waddell's book, because it appeals to my artistic sensibilities and I like its arrangement, which gives a more spontaneous feel to the sayings.
I hope these suggestions will be of help to you, dear sister,
In Christ,
Romanós
P.S.: I have extracted and published in booklet format the story of the desert mother Pelagía of Antioch. You can download it and read it on line or print it from a link in this post:
http://cost-of-discipleship.blogspot.com/2009/10/pelagia-righteous.html.
(This is a sample from Helen Waddell's book.)
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