Bread and wine represent the fruits of our labor, whereby we turn the things of nature into food and drink for our sustenance. So at the Lord's table we offer our labor to God, dedicating ourselves anew to His service. Then the bread and the wine are distributed equally to every member of the congregation; the poor receive the same amount as the rich. This means that God's material blessings belong equally to everyone, to be enjoyed according to each person's need.
The whole ceremony is also a meal at which everyone has an equal place at the table. Thus we are celebrating our fellowship as brothers and sisters, with Christ as our unseen elder brother at one end of the table, and God as our unseen father presiding at the other end.
Archbishop of Constantinople
1 comment:
Brother John surely had a golden mouth and also a godly one. I'm thankful that his words have been heavily recorded so that even today ( in the Post-Modern, Post-Christian West) though he is dead he yet speaks. Thanks for the post Ramonos.
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